The Pentecostal Blessing
Joseph Smale’s classic book encourages Christians to experience more of the Holy Spirit
In How Pentecost Came to Los Angeles, Frank Bartleman offered this interpretation of the history of the Azusa Street Revival: “God found His Moses, in the person of Brother Smale, to lead us to the Jordan crossing. But He chose Brother Seymour, for our Joshua, to lead us over.”
Bartleman’s biblical allusion accurately captures the historical sequence of events at Azusa Street. “Brother Seymour” is, of course, William J. Seymour, the well-known and much-loved pastor of the Azusa Street Mission. “Brother Smale” — Joseph Smale — is less well known, however, even though his preaching laid the groundwork for revival in Los Angeles.
That preaching is on display in The Pentecostal Blessing, first published in 1905 and now brought back into print by Gospel Publishing House. The book contains the substance of several sermons Smale preached at the First New Testament Church of Los Angeles in the fall of 1905.
Smale describes the purpose of his book this way:
In the following pages a treatment of this subject of subjects [i.e., the ministry of the Holy Spirit] is attempted in the hope of imparting a vision, where it does not exist, of the Holy Ghost as the one and all-sufficient and divinely ordained Person, and inspiration, to meet the manifold needs of Christian souls individually, and in their corporate character of churches; and that a faith may be born in such that this blessed Person of the Trinity is only waiting to be rightfully honored by us before He will fill with glory and power these lives of ours and those of the whole church of God throughout the earth [emphasis in original].
Chapter 1 identifies four misconceptions of the gospel “which seriously affect a true embodiment and illustration of Christian life, experience and service.” Chapter 2 contrasts “The Church of Today” and “The Church of the Scriptures,” concluding that modern Christians “pretend to be what they are not, God’s representatives, and men know it.”
Chapter 3 explains the contrast between today’s Church and the biblical Church. “Having failed to honor Him [i.e., the Holy Spirit], we have failed in all things vital to Christianity, and therefore vital to a true representation of the church of Jesus Christ.”
Chapter 4, “The Pentecostal Blessing,” argues that “Pentecost involves a second work of grace” [emphasis in original]. “There is something more than the act of union with Christ,” Smale writes. “There is a growing knowledge within the soul of all that is involved in that union.” Pentecost is this soul-knowledge or spiritual experience in ever-increasing measure. “Oh, believer, be ever going in for more and more, and more and MORE” [emphasis in original].
Chapter 5, “The Magnificence of Pentecost,” is the longest chapter in the book. It outlines Smale’s understanding of the person and work of the Holy Spirit. Chapter 6, “The Secrets of Pentecostal Fullness,” answers the question, “How are we to know the Holy Ghost in this, His Pentecostal character and fulness [sic]?” This knowledge is experiential and practical rather than abstract and theoretical.
“There is something more than the act of union with Christ. There is a growing knowledge within the soul of all that is involved in that union.” — Joseph Smale
Reading The Pentecostal Blessing, you can understand why Bartleman depicted Smale as the Azusa Street Revival’s “Moses.” On point after point, Smale enunciated a practical theology of the Holy Spirit that shaped the Pentecostal movement as it emerged from Azusa Street.
And yet, Smale never experienced what Charles Parham and William J. Seymour called “the Bible evidence” of baptism in the Spirit. He never spoke in tongues. Many of Smale's congregants participated fully at Azusa Street, and he himself spoke well of Azusa Street and William J. Seymour to the end of his days.
But in Bartleman’s arresting image, Smale was Moses, not Joshua. Smale came to the edge, but he did not cross over.
So why read The Pentecostal Blessing today? For historical purposes, of course. Revivals don’t happen in a vacuum, after all. They have precedents. Read it for spiritual purposes, too. The Pentecostal Blessing can still bless Pentecostal readers today as it challenges them to go deeper with the Holy Spirit.
And finally, read it as a reminder that while God has worked mightily through the global Pentecostal revival that sprang from Azusa Street, He is at work in broader Christianity too. Pentecostals can teach the broader Christian community, but we can also learn from them.
Two final comments about The Pentecostal Blessing: First, it has an excellent 21-page introduction to the life and thought of Joseph Smale by Tim Welch, who wrote his Ph.D. dissertation on Smale. Second, the book itself is a serendipity. Though historians knew of its existence, no one had a copy of The Pentecostal Blessing.
Then, in 2008, a friend of Assemblies of God Archivist Darrin Rodgers found a copy at a garage sale in Oklahoma, bought The Pentecostal Blessing for 25 cents, and donated it to the Flower Pentecostal Heritage Center. It is the only known copy of this little gem of a book.
Joseph Smale, The Pentecostal Blessing: Sermons that Prepared Los Angeles for the Azusa Street Revival (Springfield, MO: Gospel Publishing House, 2017; orig. 1905).